untitled poem by Jane Campbell Flood
San Francisco, Summer of 1967
I
I'm having a good time in the attic
this afternoon
with the sun and the wind all around me
and the new baby
thoughts are like songs
happy songs
and worried songs
some short, some long
thoughts
like yours
like mine
because I'm me
because you're you
and underneath them all
we grow loving each other more
"So sweet and pure is your soul
So sweet and pure is mine"
I love loving you
I love loving me
glad there is you and me and us
and all the afternoons and nights and mornings
of the child and the woman
of the child and the man
of God and all life
II
Summer winds screetch at my skin
my body minds my mind
I hear the wind
Why is it so strong
Why now
the trees will lose their leaves in fall
the tides cannot be hurried
Wind, why do you try to cool the sun
Why do I hear you so often
as often as the sun is strongest
and because you come at day
why must you come again at night
do you think the stars need you
their movement is beyond knowing
but I can see the stars
and I cannot see you, wind
is that why your sounds are loved
is that why you screetch at my skin
while I look at the stars
is it Love that I feel when I listen to you
is it Love that keeps me here,
wondering
III
Why do men reason their best moments away
Why is a poem sometimes only one line long
Why does my mind sometimes block my desires
What can our bodies give to our minds
but the knowledge that everything is beautiful
Why does the body resist the mind
and the mind resist the body
but why does grass turn brown in summer
and what makes my fingertips feel as they feel
What has created the glory in my lover's eyes
or the perfection of his body next to mine
What strong and delicious flavor comes from his skin
between his legs, foam
low in the center of him, loving crying
gasping joy
let me touch and admire
as milk now flows through my breasts
nipples stretching
God is found
He at the beginning
of all these wonders
these wonderings
catching us closer
to the center of the knowing and the unknowing
into that silent collision
of birth and death
the center of all fires
and their flames
IV
I gaze and laugh silently
surprised at how simple
my life is
that someone should ask me
how or why
is strange, maybe unreal
watch the cat in the morning
the sun when the day is tired
watch lovers look at one another
I hear you whistle
I gaze and laugh silently
Why give me reasons for anything!
for the moment you are not sure
to laugh or cry
God looks down upon you and loves you.
V
A blind man held my hand
and I felt his heart beating through it
My lover's hands touched my breast
my eyes closed
I thought it was his stomach pressed
We smile and everything is felt
turn away and we must search again
come back and we remember
I left the blind man and went to my lover
from my lover I went to my friend
from night till morning we made love
now from now, and from yesterday until tomorrow
I've remembered love
its coming never stops
beyond the judgement of the mind
beyond the seclusion of desire
into the air my energies press
into the air, colors emerge
in radiant purple
yellow darts shining like jagged gold
pass among us
still too hot to touch
although we smile and see
Text © 2020 by Donald C. Traxler aka Donald Jacobson Traxler for Jane Campbell Flood and her heirs.
This poem was preserved through the wisdom of my late, dear friend Juliette Savary,
who copied it out by hand and entrusted it to me. May it be a blessing for all and a monument
to the memory of the poet, Jane Campbell Flood.
Sunday, February 16, 2020
Journal of a Naked Poet X
In a way, I'm hesitant to write about the Summer of Love. It's a little bit like the way, in Judaism, you don't say the name of G-d: it's too sacred. The summer of 1967 in SF's Haight-Ashbury was a fragile, mystical time.
Julie arrived in August. She wasted no time getting into trouble. While I was at work in the Financial District, Julie went, alone, to Buena Vista Park, which I would never have let her do. In a frightening incident, she had her wallet taken. Someone mailed it back to the address found in it, which was that of her parents in Lemon Grove. This, of course, caused her parents to freak out. They sent her older sister, Verna, and Verna's husband to drive up to San Francisco and bring Julie back with them. Julie might have resisted more strongly, had she not had a bad acid trip while she was with us in the Pierce Street house.
Verna told me some things about Julie that I hadn't known: She had planned to enter a convent after high school, but when the time came, she made herself sick psycho-somatically, and then spent months in bed, translating Vergil. If I had known things like that, I would never have given her the half-dose of LSD that I gave her one night.
Julie loved being in the communal house with my friends. She copied, by hand, a complete multi-page poem that Jane (Campbell Flood, who was at the time quite pregnant but not yet married to another communard, Don Flood). I still have the poem, and will reproduce it here if I can.
Anyway, the long and the short of it is that Julie came, and Julie went.
When I had gotten back from my July vacation, Don and Jane were living in the Pierce Street attic, invited, I think, by Dan. They were a great addition to our "family," and I think they eventually became the heart of it, and very dear friends. Don was a musician, a classically-trained violinist from Chicago. Jane was a gentle, big-hearted young woman from a Christian Scientist family in Boston. She had come into our family via Dan's girlfriend at the time, Sarah (Sally) McCune. Jane had worked as a waitress at the Cedar Alley Cafe with Janis Joplin (when Janis first came to town), and she told me that Janis had given her her first hit of speed.
Here I have to make a little digression. In those days the bands of the psychedelic, San Francisco sound were just becoming well known. I saw all of them, for free, in the panhandle of Golden Gate Park. The first time I saw Janis perform, I didn't know who she was. She was belting out "Down On Me," and chills went up and down my spine. Her voice had a roughness to it, a sort of rasp (probably due to speed and Southern Comfort). Someone, misunderstanding the source of the roughness, shouted at her, "Don't use that mic,it's no good." I said, "Sounds all right to me!" When Janis died, three years later, it had a huge impact on me. That was when I started to get my own life together.
One-eyed Al got a job downtown as an insurance underwriter. He turned out to be very good at it, and the company transferred him to their Seattle office. On his last visit to the communal house before leaving, Al brought a young woman named Bambi to the house. She had a doe-like face, whence the name, I guess. I have a feeling that she was well known in the Haight-Ashbury.
When Al left, it freed up one of the upstairs bedrooms, and Don and Jane moved down from the attic. It wasn't very much later that I came home to find a young couple, "Tim" (I forget his real name) and Nancy, living in our attic. They were fresh out of high school in suburban South San Francisco. Their parents had let them do what they were doing, knowing that otherwise they would do it anyway, on the condition that, instead of being runaways like so many others that summer, they would keep in touch, and let their parents know how they were doing. They also made sure that Nancy had a good supply of birth-control pills. I never met them, but if you ask me, they were enlightened parents. In many ways, Tim and Nancy could not have found a safer place in the Haight than our house.
While we were living at 72 Pierce, there were four fires, and Al and I put all of them out. Clearly, we were the responsible ones. The first was in a bag of trash in the kitchen, and didn't amount to much. The second could potentially have been much worse: Dan fell asleep with a cigarette in the big, overstuffed chair that I had bought at the Purple Heart Thrift Store (along with ALL the other furniture in the house, for which I had paid a total of one hundred dollars). The chair was destroyed, but the house was OK. We still had the sofa that I had paid two dollars for, with a 4x4 under one end because two of its feet were missing.
The third fire was, by far, the most serious. Al and I were talking downstairs in what had once been a parlor, and I mentioned something I had seen in the Oracle (the Haight-Ashbury's psychedelic newspaper, which I'll have more to say about later). I went upstairs to get the article, and smelled smoke. I dashed up to the attic, to find flames coming from Tim and Nancy's mattress. I ran back to the stair railing and called out, "Al, bring water." He immediately understood the situation, and came back with a pitcher of water from the sink. We threw it on the mattress, but it was not enough. He went into the bathroom for more, while I tried to beat out the flames with a blanket. It was a losing battle and the blanket caught fire. I threw the blanket out of the skylight window in the roof, then dropped the rest of the bedding down the stairwell. The burning blanket I had thrown out through the skylight had caught on a cornice of the house and was still burning. Al, with his one eye, crawled out of the skylight, onto the catwalk, unhooked the blanket and threw it down. Inside, the soggy mattress was still burning internally. Al and I carried it, smoldering, down the stairs to the street and left it by the curb. A neighbor arrived with a washtub of water and dumped it on the mattress. A fire truck arrived, but we had already put the fire out.
When Tim and Nancy got back to the house, Tim told me that he had flicked a cigarette and the burning end had come off. He failed to find it, and left the house anyway. Big mistake. I told him that they couldn't have a mattress in the attic (where one wall was now a little charred) anymore. I also told him that they would also have to be responsible for getting rid of the burnt mattress. A couple of days later Daddy and Mommy came in a station wagon and took the mattress away.
(to be continued)
This is yours truly with our friend Mereta Saltrup, who had come over that night wearing a bathrobe and a blanket. Photo by Sara "Sally" McCune, using my Brownie Hawkeye. Mereta and I are sitting on the sofa that I had bought at the Purple Heart Thrift Store for $2. Leaning up against the sofa is my beloved Mexican 12-string that I converted to six strings. I wish I still had it, it was as good as Willie Nelson's "Trigger."
Text and images © 2020 by Donald C. Traxler aka Donald Jacobson Traxler.
Julie arrived in August. She wasted no time getting into trouble. While I was at work in the Financial District, Julie went, alone, to Buena Vista Park, which I would never have let her do. In a frightening incident, she had her wallet taken. Someone mailed it back to the address found in it, which was that of her parents in Lemon Grove. This, of course, caused her parents to freak out. They sent her older sister, Verna, and Verna's husband to drive up to San Francisco and bring Julie back with them. Julie might have resisted more strongly, had she not had a bad acid trip while she was with us in the Pierce Street house.
Verna told me some things about Julie that I hadn't known: She had planned to enter a convent after high school, but when the time came, she made herself sick psycho-somatically, and then spent months in bed, translating Vergil. If I had known things like that, I would never have given her the half-dose of LSD that I gave her one night.
Julie loved being in the communal house with my friends. She copied, by hand, a complete multi-page poem that Jane (Campbell Flood, who was at the time quite pregnant but not yet married to another communard, Don Flood). I still have the poem, and will reproduce it here if I can.
Anyway, the long and the short of it is that Julie came, and Julie went.
When I had gotten back from my July vacation, Don and Jane were living in the Pierce Street attic, invited, I think, by Dan. They were a great addition to our "family," and I think they eventually became the heart of it, and very dear friends. Don was a musician, a classically-trained violinist from Chicago. Jane was a gentle, big-hearted young woman from a Christian Scientist family in Boston. She had come into our family via Dan's girlfriend at the time, Sarah (Sally) McCune. Jane had worked as a waitress at the Cedar Alley Cafe with Janis Joplin (when Janis first came to town), and she told me that Janis had given her her first hit of speed.
Here I have to make a little digression. In those days the bands of the psychedelic, San Francisco sound were just becoming well known. I saw all of them, for free, in the panhandle of Golden Gate Park. The first time I saw Janis perform, I didn't know who she was. She was belting out "Down On Me," and chills went up and down my spine. Her voice had a roughness to it, a sort of rasp (probably due to speed and Southern Comfort). Someone, misunderstanding the source of the roughness, shouted at her, "Don't use that mic,it's no good." I said, "Sounds all right to me!" When Janis died, three years later, it had a huge impact on me. That was when I started to get my own life together.
One-eyed Al got a job downtown as an insurance underwriter. He turned out to be very good at it, and the company transferred him to their Seattle office. On his last visit to the communal house before leaving, Al brought a young woman named Bambi to the house. She had a doe-like face, whence the name, I guess. I have a feeling that she was well known in the Haight-Ashbury.
When Al left, it freed up one of the upstairs bedrooms, and Don and Jane moved down from the attic. It wasn't very much later that I came home to find a young couple, "Tim" (I forget his real name) and Nancy, living in our attic. They were fresh out of high school in suburban South San Francisco. Their parents had let them do what they were doing, knowing that otherwise they would do it anyway, on the condition that, instead of being runaways like so many others that summer, they would keep in touch, and let their parents know how they were doing. They also made sure that Nancy had a good supply of birth-control pills. I never met them, but if you ask me, they were enlightened parents. In many ways, Tim and Nancy could not have found a safer place in the Haight than our house.
While we were living at 72 Pierce, there were four fires, and Al and I put all of them out. Clearly, we were the responsible ones. The first was in a bag of trash in the kitchen, and didn't amount to much. The second could potentially have been much worse: Dan fell asleep with a cigarette in the big, overstuffed chair that I had bought at the Purple Heart Thrift Store (along with ALL the other furniture in the house, for which I had paid a total of one hundred dollars). The chair was destroyed, but the house was OK. We still had the sofa that I had paid two dollars for, with a 4x4 under one end because two of its feet were missing.
The third fire was, by far, the most serious. Al and I were talking downstairs in what had once been a parlor, and I mentioned something I had seen in the Oracle (the Haight-Ashbury's psychedelic newspaper, which I'll have more to say about later). I went upstairs to get the article, and smelled smoke. I dashed up to the attic, to find flames coming from Tim and Nancy's mattress. I ran back to the stair railing and called out, "Al, bring water." He immediately understood the situation, and came back with a pitcher of water from the sink. We threw it on the mattress, but it was not enough. He went into the bathroom for more, while I tried to beat out the flames with a blanket. It was a losing battle and the blanket caught fire. I threw the blanket out of the skylight window in the roof, then dropped the rest of the bedding down the stairwell. The burning blanket I had thrown out through the skylight had caught on a cornice of the house and was still burning. Al, with his one eye, crawled out of the skylight, onto the catwalk, unhooked the blanket and threw it down. Inside, the soggy mattress was still burning internally. Al and I carried it, smoldering, down the stairs to the street and left it by the curb. A neighbor arrived with a washtub of water and dumped it on the mattress. A fire truck arrived, but we had already put the fire out.
When Tim and Nancy got back to the house, Tim told me that he had flicked a cigarette and the burning end had come off. He failed to find it, and left the house anyway. Big mistake. I told him that they couldn't have a mattress in the attic (where one wall was now a little charred) anymore. I also told him that they would also have to be responsible for getting rid of the burnt mattress. A couple of days later Daddy and Mommy came in a station wagon and took the mattress away.
(to be continued)
This is yours truly with our friend Mereta Saltrup, who had come over that night wearing a bathrobe and a blanket. Photo by Sara "Sally" McCune, using my Brownie Hawkeye. Mereta and I are sitting on the sofa that I had bought at the Purple Heart Thrift Store for $2. Leaning up against the sofa is my beloved Mexican 12-string that I converted to six strings. I wish I still had it, it was as good as Willie Nelson's "Trigger."
Jack Hirsh and Sally McCune
Sally McCune and Dan Opnicar
L. to R.: One of Noel's friends, whose name I don't remember; Me; Jane Campbell Flood; Don Flood; and Jack Hirsh, on Don and Jane's wedding day, January 10, 1968.
This is the little girl who was born in our communal house in January, 1968: Sarah Flood. It is hard for me to believe that she would now be over fifty years old. This picture was taken in 1977, when Sarah was nine years old, just a few months before Don Flood passed away from cancer. Sarah was doing cartwheels all over my flat in SF. Don said, "She'll be fine." One of the last things Don said before he died was, "You know, people write whole books about how to die; I'm just playing it by ear." Goodbye, my brother. Hope you are resting well.
I did find Jane's poem. It's four pages on legal-size paper. I'll publish it in the next installment of this memoir.
Text and images © 2020 by Donald C. Traxler aka Donald Jacobson Traxler.
Saturday, February 15, 2020
Journal of a Naked Poet IX
We are now in 1967, and I think I need to back up a little bit.
In the first part of that year, I was living in an apartment on Valencia Street in the Mission. One incident in particular that I remember was a more or less all-night party in that apartment. My sister, Patricia, was visiting. Elsa (Johanna) was there that night, a college student friend of hers, Miriam, Bob, Miriam's black boyfriend, and myself. I had my guitar out, and Miriam and I were trading songs while we drank rotgut jug wine. That was when I learned the beautiful "Shalom, Chaverim." While it was still light out, we took a walk to get some fresh air (and probably also to get more wine). We saw a man lying in the gutter on Valencia Street, probably just an old wino whose drink had got the better of him. But people were just walking by like there was nothing wrong, which really bothered us. Bob took it upon himself to step into a bar (no cellphones in those days) and call for the paramedics. I mention this for reasons that you will see momentarily.
Back in the apartment, we proceeded to get drunker and louder. We sang every song we knew, and when it was quite late we made up our own, singing "Mountain Castle Wine" as a round, in four-part harmony. At least there were four parts, but I'm not sure how harmonious it was. Finally, we crashed all over the floor. When we got up the next morning, we took turns using the one bathroom in the apartment to empty the contents of our stomachs.
A couple of days later, my landlady, a frowzy, obese redhead from Florida, read me the riot act for having brought a black man into the building. I told her how Bob had called for help for the old wino, while all the white men on the street just walked on by. Her response was, "Don't you talk about white men that way!" I'm not making this up. Nobody tells me who my friends can be, and I decided to get out of there as soon as possible. The opportunity came in May, just as the Summer of Love was about to explode.
My friend Dan showed up in town from Detroit with his one-eyed friend Al and a bag of purple LSD.
For a while they were crashing in my apartment, but I quickly made arrangements with a friend at work to rent their two-story Victorian at 72 Pierce St., near Haight and Steiner. At first it was the three of us, but we quickly grew to six people. We told the landlords that we would pay extra if we could have that many people living in the house, and they agreed to it. That was the beginning of one of the most memorable times of my life.
By August, we had been living in the communal house for three months. The Steve Miller Band also had a communal house on Pierce, a block away from us. Just to the south was Duboce Park. If we walked for twenty minutes, we would be in the "downtown" part of the Haight-Ashbury.
Anyway, Julie showed up there around that time, intending to stay with me. Within a day or two, Kirsten also showed up, telling me that her father had a private detective on her trail. She had again come with Mike and his wife, and my housemates had shown them all up to my bedroom to chill while they waited for me to come home from work. While they were chilling, they saw Julie's clothes hanging in my closet. Since they knew I wasn't a transvestite, they figured there was going to be a problem.
This was the exact "Coming to Meet" that I had glimpsed when Julie and I were doing the I Ching. I told Julie that I needed to talk to Kirsten. Outside, in the back garden, which was inhabited by our pet rabbit, I explained to Kirsten that Julie was there, and that she would have to go. She wasn't happy about it, but took it philosophically. I don't know whether she stayed or went back to SD, but I never saw her again.
(to be continued)
In the first part of that year, I was living in an apartment on Valencia Street in the Mission. One incident in particular that I remember was a more or less all-night party in that apartment. My sister, Patricia, was visiting. Elsa (Johanna) was there that night, a college student friend of hers, Miriam, Bob, Miriam's black boyfriend, and myself. I had my guitar out, and Miriam and I were trading songs while we drank rotgut jug wine. That was when I learned the beautiful "Shalom, Chaverim." While it was still light out, we took a walk to get some fresh air (and probably also to get more wine). We saw a man lying in the gutter on Valencia Street, probably just an old wino whose drink had got the better of him. But people were just walking by like there was nothing wrong, which really bothered us. Bob took it upon himself to step into a bar (no cellphones in those days) and call for the paramedics. I mention this for reasons that you will see momentarily.
Back in the apartment, we proceeded to get drunker and louder. We sang every song we knew, and when it was quite late we made up our own, singing "Mountain Castle Wine" as a round, in four-part harmony. At least there were four parts, but I'm not sure how harmonious it was. Finally, we crashed all over the floor. When we got up the next morning, we took turns using the one bathroom in the apartment to empty the contents of our stomachs.
A couple of days later, my landlady, a frowzy, obese redhead from Florida, read me the riot act for having brought a black man into the building. I told her how Bob had called for help for the old wino, while all the white men on the street just walked on by. Her response was, "Don't you talk about white men that way!" I'm not making this up. Nobody tells me who my friends can be, and I decided to get out of there as soon as possible. The opportunity came in May, just as the Summer of Love was about to explode.
My friend Dan showed up in town from Detroit with his one-eyed friend Al and a bag of purple LSD.
For a while they were crashing in my apartment, but I quickly made arrangements with a friend at work to rent their two-story Victorian at 72 Pierce St., near Haight and Steiner. At first it was the three of us, but we quickly grew to six people. We told the landlords that we would pay extra if we could have that many people living in the house, and they agreed to it. That was the beginning of one of the most memorable times of my life.
By August, we had been living in the communal house for three months. The Steve Miller Band also had a communal house on Pierce, a block away from us. Just to the south was Duboce Park. If we walked for twenty minutes, we would be in the "downtown" part of the Haight-Ashbury.
Anyway, Julie showed up there around that time, intending to stay with me. Within a day or two, Kirsten also showed up, telling me that her father had a private detective on her trail. She had again come with Mike and his wife, and my housemates had shown them all up to my bedroom to chill while they waited for me to come home from work. While they were chilling, they saw Julie's clothes hanging in my closet. Since they knew I wasn't a transvestite, they figured there was going to be a problem.
This was the exact "Coming to Meet" that I had glimpsed when Julie and I were doing the I Ching. I told Julie that I needed to talk to Kirsten. Outside, in the back garden, which was inhabited by our pet rabbit, I explained to Kirsten that Julie was there, and that she would have to go. She wasn't happy about it, but took it philosophically. I don't know whether she stayed or went back to SD, but I never saw her again.
(to be continued)
Journal of a Naked Poet VIII
They say that if you remember the Sixties, you weren't there. I'm having some trouble putting events in their proper order, so I guess I was there.
In 1966 I started work for a stock brokerage firm on Montgomery Street (the "Wall Street of the West") in San Francisco. Once I had proved myself on the job (so well, in fact, that they made me a supervisor), I started growing a beard. This had more to do with Judaism than the Hippie thing, but I guess they were both factors. One day the Assistant Manager of the back office I worked in came over to my desk and asked me about the beard. I said, "it's part of my religion." He said, "I thought you were in a seminary, and all that." I had not anticipated that he would know about that (you had to be bondable in that job, so they investigated you very thoroughly). Thinking at lightning speed, I said,"Oh, you mean the yeshiva. Yeah, I tried that, but decided that it wasn't right for me." He went away and left me alone. But as time went on, two things happened: my beard got longer, and the Vietnam War heated up. The Manager (not his assistant) called me into his office and told me that some of the clients were complaining that, while their son was fighting in Vietnam, the brokerage firm was hiring hippies. I suggested that they move my work space to a spot where the clients coming to the window couldn't see me. That's what they did.
Why wasn't I fighting in Vietnam? I was neither 2-D (Divinity Student) nor 2-S (Student) after December 1964. Technically, I was available to be drafted, and had already been called in for two physicals, which I flunked because (wait for it) I was underweight. In '64 I would have been willing to go, in '66 not so sure, and by the time they called me for the last time, in 1970, they had also invaded Cambodia, and I had burned my draft card, so I don't think so.
I had protested various situations since the SNCC (Students' Non-violent Coordinating Committee) time in 1964. In '66 I marched in an anti-Vietnam War demonstration, carrying a tambourine. It must have been a major demonstration, because my friend Mike and his then wife, Maureen, drove up from San Diego for it, with a young woman named Kirsten. She was an artist, and kind of dreamy and way out there. For some reason, I caught her imagination. Fortunately, they all had to go back to SD. Kirsten and I exchanged addresses. We even wrote to each other, using our artwork as a kind of code, because her father was extremely protective and suspicious. He also had some bucks, as the owner of an electronics firm.
The next year, on a visit to San Diego in July, I sat with Julie on the floor of her parents' home in Lemon Grove, as she taught me how to throw the I Ching. It was quite amazing, and when I got the hexagram Kou - Coming to Meet, I knew with certainty what was going to happen. It did.
Text © 2020 by Donald C.Traxler aka Donald Jacobson Traxler.
In 1966 I started work for a stock brokerage firm on Montgomery Street (the "Wall Street of the West") in San Francisco. Once I had proved myself on the job (so well, in fact, that they made me a supervisor), I started growing a beard. This had more to do with Judaism than the Hippie thing, but I guess they were both factors. One day the Assistant Manager of the back office I worked in came over to my desk and asked me about the beard. I said, "it's part of my religion." He said, "I thought you were in a seminary, and all that." I had not anticipated that he would know about that (you had to be bondable in that job, so they investigated you very thoroughly). Thinking at lightning speed, I said,"Oh, you mean the yeshiva. Yeah, I tried that, but decided that it wasn't right for me." He went away and left me alone. But as time went on, two things happened: my beard got longer, and the Vietnam War heated up. The Manager (not his assistant) called me into his office and told me that some of the clients were complaining that, while their son was fighting in Vietnam, the brokerage firm was hiring hippies. I suggested that they move my work space to a spot where the clients coming to the window couldn't see me. That's what they did.
Why wasn't I fighting in Vietnam? I was neither 2-D (Divinity Student) nor 2-S (Student) after December 1964. Technically, I was available to be drafted, and had already been called in for two physicals, which I flunked because (wait for it) I was underweight. In '64 I would have been willing to go, in '66 not so sure, and by the time they called me for the last time, in 1970, they had also invaded Cambodia, and I had burned my draft card, so I don't think so.
I had protested various situations since the SNCC (Students' Non-violent Coordinating Committee) time in 1964. In '66 I marched in an anti-Vietnam War demonstration, carrying a tambourine. It must have been a major demonstration, because my friend Mike and his then wife, Maureen, drove up from San Diego for it, with a young woman named Kirsten. She was an artist, and kind of dreamy and way out there. For some reason, I caught her imagination. Fortunately, they all had to go back to SD. Kirsten and I exchanged addresses. We even wrote to each other, using our artwork as a kind of code, because her father was extremely protective and suspicious. He also had some bucks, as the owner of an electronics firm.
The next year, on a visit to San Diego in July, I sat with Julie on the floor of her parents' home in Lemon Grove, as she taught me how to throw the I Ching. It was quite amazing, and when I got the hexagram Kou - Coming to Meet, I knew with certainty what was going to happen. It did.
Text © 2020 by Donald C.Traxler aka Donald Jacobson Traxler.
The Body Is the Garment / Le corps est le vêtement / El cuerpo es la prenda / O corpo é a roupa
The body is the garment,
why put clothes on clothes?
Until the body is gone,
we are not really naked.
Le corps est le vêtement,
pourquoi mettre des vêtements sur les vêtements?
Jusqu'à ce que le corps soit parti,
nous ne sommes pas vraiment nus.
El cuerpo es la prenda,
¿Por qué poner ropa en la ropa?
Hasta que el cuerpo se haya ido
No estamos realmente desnudos.
O corpo é a roupa,
por que colocar roupas sobre roupas?
Até que o corpo se vá,
nós não estamos realmente nus.
Text and image © 2020 by Donald C. Traxler aka Donald Jacobson Traxler.
why put clothes on clothes?
Until the body is gone,
we are not really naked.
Le corps est le vêtement,
pourquoi mettre des vêtements sur les vêtements?
Jusqu'à ce que le corps soit parti,
nous ne sommes pas vraiment nus.
El cuerpo es la prenda,
¿Por qué poner ropa en la ropa?
Hasta que el cuerpo se haya ido
No estamos realmente desnudos.
O corpo é a roupa,
por que colocar roupas sobre roupas?
Até que o corpo se vá,
nós não estamos realmente nus.
Text and image © 2020 by Donald C. Traxler aka Donald Jacobson Traxler.
Friday, February 14, 2020
The Heron
The heron told me of the storm.
Herons, you see, are never wrong.
This one was a stunning white,
and he was right,
he was right.
Le héron m'a parlé de la tempête.
Les hérons, vous voyez, ne se trompent jamais.
Celui-ci était d'un blanc magnifique,
et il avait raison,
il avait raison.
La garza me habló de la tormenta.
Las garzas, como ves, nunca se equivocan.
Ésta era de un blanco impresionante,
y tenía razón,
tenía razón.
A garça me falou da tempestade.
Garças, você vê, nunca estão erradas.
Esta era de um branco deslumbrante,
e ela estava certa,
ela estava certa..
Text © 2020 by Donald Jacobson Traxler.
Herons, you see, are never wrong.
This one was a stunning white,
and he was right,
he was right.
Le héron m'a parlé de la tempête.
Les hérons, vous voyez, ne se trompent jamais.
Celui-ci était d'un blanc magnifique,
et il avait raison,
il avait raison.
La garza me habló de la tormenta.
Las garzas, como ves, nunca se equivocan.
Ésta era de un blanco impresionante,
y tenía razón,
tenía razón.
A garça me falou da tempestade.
Garças, você vê, nunca estão erradas.
Esta era de um branco deslumbrante,
e ela estava certa,
ela estava certa..
Text © 2020 by Donald Jacobson Traxler.
Commentary on the Teachings of Rabbi Yeshua IX - Mt. 5:9-12
אַשְׁרֵי רוֹדְפֵי שָׁלוֹם שְׁבְנֵי אֱלֹקִים יִקְרְאוּ׃ 9
אַשְׁרֵי הַנִרְדָפִים לְצֶדֶק שְׁלָהֶם מַלְכוּת שָמָיִם׃ 10
אַשְׁרֵיכֶם כַּאֲשֶׁר יִרְדְפוּ וְיִגְדְפוּ אֶתְכֶם וְיִאְמְרוּ אֲלֵיכֶם כָּל רָע בְּעֵדִי וְטִכְזְבוּ׃ 11
שִׂישׂוּ וְשִׂמְחוּ שְׁשְׂכַרְכֶם רַב מְאֹד בַּשָׁמָיִם שְׁכֵן רָדְפוּ הַנְבִִיאִים׃ 12
Above we have Mt. 5:9-12 According to Shem-Tob's Hebrew Matthew. These verses should be considered as a unit, because they are all connected by a single catchword, but THIS IS TRUE ONLY IN HEBREW, NOT IN GREEK OR LATIN.
Here is the translation of these verses:
9 Happy are those who pursue peace, for they shall be called sons of God.
10 Happy are those who are persecuted for righteousness, for theirs is the kingdom of heaven.
11 Happy are you when they persecute and revile you and say against you all kinds of evil for my sake, but speak falsely.
12 Rejoice and be glad, for your reward is very great in heaven, for thus they persecuted the prophets.
To clarify, the catchword connection "persecute" occurs in verses 10, 11, and 12, and that could work as well in any language. But the connection between verse 9 and the other three verses depends upon the double meaning in Hebrew of the verb "רדף," which means both "to persecute" and "to pursue." But in most other languages one talks about "peacemakers" or "peace-doers," terms that are not idiomatic in Biblical Hebrew, where "peace pursuers" or "those who pursue peace" is the idiomatic usage. Thus, in languages other than Hebrew, the catchword connection between verse 9 and the other three verses is lost. This is extremely strong evidence for the Semitic substratum in Matthew.
Such catchword connections, by the way, are usually considered to be characteristic of oral transmission. In this case, as in several others, the Gospel of Matthew, especially in its Hebrew form, takes us back to a very early stage in the Sayings tradition.
Matthew 5 verses 11 and 12 are rather loosely paralleled in Luke 6:22-23 where, however, the word "persecute" does not even appear. Clearly, the catchword, no longer needed as a mnemonic in the written tradition, was not recognized. This is further evidence for Matthaean priority among the Synoptic Gospels.
Text © 2020 by Donald Jacobson Traxler.